Spartan education essay

The Spartan Way to victory Essay

We use cookies to give you the best experience possible. Topics: Education Art. The Spartiate was considered a fierce and brutal warrior, excellent in physique, un-yielding in dedication, unmatched in combat, and constantly wiling to die for Sparta. Spartan education began soon after birth, where babies were inspected by Ephors and cast onto the slopes of Mt Taygetus if the Spartan health standards were not met.

Boys were raised by their mothers until the age of seven, at which point they entered the agoge. Don't use plagiarized sources. Within the barracks they immediately joined an agelai, or herd of boys.

Here they learnt military and basic reading and writing skills. They were taught obedience and how to fend for themselves, share responsibilities and bond with each other. At ten they were taught music, dancing and athletics.

https://ivglycdilicou.ml

Spartan Women Essay - Words | Major Tests

These were integral in establishing agility and response and obedience to orders in battle, which were dictated using musical instruments. From twelve to eighteen they learnt games of endurance and skill. Their tunics were replaced with a single cloak, which they received each year, and their rations limited. This encouraged theft, which was a display of speed, skill, and stealth. Capture, however, was seen as failure, and severe beatings ensued. We recall the famous tale of a young boy who had stolen a fox cub and hidden it under his cloak. Rather than reveal the cub and admit to thievery, he kept it hidden while it clawed at his stomach until death.

This would have been seen as perfect example of Spartan dedication and obedience, but also shows the fear and brutality felt during the agoge.

Excursions, Ep. 16: The Roots of State Education Part 1: The Spartan Model

This taught Spartan boys that pain and hardship must be endured if comfort or leisure were to be enjoyed. Some rituals and festivals were also linked clearly with Spartan education. A particular ritual took place at the festival of the goddess Artemis Ortheia. Although mostly ritualistic, Plutarch says that this demonstrated that the joys of high status justified short amounts of pain. The agoge was also closely related with The Gymnopaediae and The Karneia, festivals that involved dancing, gymnastics, and athletics.

The agoge was watched over by the Paidonomos or warden, who was appointed by the Ephorate. This man assigned those youths who were to reprimand younger boys and selected exemplary eirenes as members of the krypteia. At eighteen the young men began training as eirens or cadets. They probably could not fight as front-line soldiers, but might have been able to serve in the army. Eirenes acted as role models and prefects, carrying whips and administering punishments when necessary.

The training of the young men moved to a large school, where they were drilled by older youths in a martial style.

Education in Sparta

They were also expected to marry soon, but contact with wives was restricted to secret meetings. It was, in essence, eugenics. If these were not passed, one could not be considered a full Spartiate Citizen. Admission into the syssitia or common mess was one of the latter stages and took place during training as eirenes. Members would eat meals with and train alongside their fellow members, of which they were around fifteen. Cartledge tells us that some messes were more elite and restricted than others, with the most exclusive being the royal syssitia, which housed the two kings.

When applying for a syssitia, each member had to approve of the applicant. This suggests that all relationships within the close-knit syssitia were expected to be strong. After all, it was expected that your shield defended not only yourself in battle, but also your closest friends. Seeing as the syssitia was made up of members of varying ages and wealth, younger men were able to learn from the elders, and age barriers were removed.

Improving writing skills since 2002

Due to the communal spirit of the syssitia, indecency or drunkenness were discouraged. Training and education did not stop when a Spartiate entered a syssitia. If anything, their physical training became all the more rigorous. Men trained together and perfected their bodies and were expected to watch over and teach boys and younger men.

Between the ages twenty-three and thirty, men were full-time soldiers and so focused their lives almost entirely on reaching the ideal. In other words, the household obligations of women depended on set up family was abundant or poor. In rich family, women would spread jobs to the slaves. In contrast, women from poor family had more tasks than those from rich family. As poor, that they had no slaves to help their work.

Then, there have been additional tasks for these people such as shopping for food and making the individuals clothing. However, women from poorer classes could go outdoor a lot more than rich women and find a job to help their budget such to be wet-nurse, middle wives, market owner. In the opposite, wealthy women could not do this.

Furthermore, they were always covered by their slaves or male relatives when they went out, but they shouldn't stay or speak meticulously with men in order to maintain their own reputation.

The Role of Spartan Women

Generally, Athenian women weren't allowed to answer the door of the house or stay in the same room with other male guests. Their house even made a parting between men and women as well. The wives, daughters, and feminine slaves lived upstairs, in rooms which were away from the home windows and streets. Though Athens was a democracy city-state, Athenians women still could not participate in general public activities such as voting or becoming a member of politics. They could neither watch nor take part in the Olympic Video games, athletic competition, and armed forces training.

These were allowed to become a member of religious festivity only. On the other hand, Spartan women were well-known for their independence compared to other Greek women. They could live easily and go out whenever they needed. Certainly, Spartan women's most important role was also bearing and elevating their children. However, the Spartan assumed that if a woman continued to be healthy and strong, she'd better perform her job.

Although Spartan women did not go through military training, these were educated. Spartan women were being shown to be very competent sportsmen through the physical training. There have been regular competitions such as running and wresting, and Spartan women were permitted to take part in these sporting events.


  • how you will use critical thinking as a nurse.
  • essay on king richard iii?
  • informative narrative essay.
  • critiques of braverman thesis?

In addition, Spartan women were firmly motivated to speak in public areas, plus they could sign up for group discussion in public areas. Although women weren't allowed to get involved and communicate their speech at the public assemblage, Spartan women still experienced the influence in the community and often point out their views about politics issues. They assumed that their husbands would bring their voices to the set up for these people. Thus, compared to other ladies in ancient greek language city-states, Sparta women were luckier, they were absolve to move outside and they could require in education, armed forces and also politics.


  • Sparta Reconsidered - Education System of Sparta - Spartan Agoge.
  • childhood obesity in america thesis statement.
  • narrative essay about fast food.
  • The Role of Women in Spartan Society Free Essays - dytamacike.gq!

In short, women in Sparta appreciated more rights and better position while women in Athens were forced to be at home the majority of the time. Women in Sparta got more privileges than ladies in Athens as well. Spartan women could inherit property while Athenian women got no such rights. Spartan women acquired the rights to possess prosperity and property. In Sparta, normally, when a person perished, the land would be inherited by the owner's children.

Due to the overall flexibility of Spartan laws, the daughters got equal privileges to inherit as the sons have. Furthermore, after married, Spartan women could own both her husband's land and hers, but her land couldn't become her hubby land. According to Aristotle survey, Spartan women totally had forty percent of the land in Sparta.

Naturally, Sparta women also got authority on their land. They could control, manage, and reject their land whenever they wanted. In addition, Spartan women could gain income from their land as well. In unlike Spartan, Athenian women could not own property in their own right. In Athens, regulations stated that inheritances were transferred through the male collection, only limited property could be owned by women. Even though ladies in Athens could not own property such as Spartan women, they still acquired right to own jewelry, clothes, and other inexpensive things.

Furthermore, they could own slaves as well, but they were not in a position to buy anything. In a nutshell, Athenian women didn't have financial freedom in comparison to Spartan women. All Greeks worshiped the same gods. However, they stress on different gods. Warrior gods were highly reputed by Spartans. Usually, god of beauty, fitness, health insurance and childbirth were adored by Spartan women.